Learn Navratri Day 3 – Chandraghanta Puja
The 4th day of Navratri is devoted to the reverence of Goddess Kushmanda, the fourth type of the Nava Durga. Kushmanda is derived from the phrases ‘Ku’, which suggests little, ‘Ushma,’ which suggests vitality, and ‘Anda,’ which suggests cosmic egg. It’s believed that the Goddess can finish the darkness along with her divine smile, and all the universe is represented as a cosmic egg. Goddess Kushmanda is also referred to as Ashtabhuja Devi as she has eight fingers.
Assuming the type of Siddhidatri, Goddess Parvati started residing within the centre of the Solar releasing vitality into the universe. Since then, the goddess has been known as Kushmanda. Kushmanda is the goddess who possesses the capability and energy to dwell within the solar. Her physique possesses illuminance and vitality which are as brilliant as that of the solar and possesses therapeutic powers.
Goddess Kushmanda is taken into account to supply the solar route and vitality, which is why the Solar is ruled by Goddess Kushmanda. Goddess Siddhidatri is illustrated seated on a lioness and having eight fingers. She holds the Kamandal (sacred water pot), bow, Bada, and lotus in her proper hand, and Amrit Kalash, Jap Mala, Gada, and Chakra in her left. It’s believed that her Jap Mala encompasses all the vitality that bestows the Siddhis and Niddhis.
The Hindu scriptures point out that Goddess Siddhidatri created all the universe, generally known as Brahmanda in Sanskrit, by revealing a small portion of her smile. She additionally appreciates Bali of the white pumpkin generally known as Kushmanda and therefore derives the favored title of Goddess Kushmanda.
The story of Goddess Kushmanda
Goddess Kushmanda is an incarnation of Durga who’s revered on the fourth day of Navratri. Goddess Kushmanda can also be famend because the smiling goddess. The universe is taken into account to have been created by Goddess Kushmanda. At first, when there was nothing however darkness, Goddess Kushmanda used her vitality to create a small cosmic egg, which is the universe through which we now exist.
The scriptures state that Goddess Kushmanda dwells within the core of the solar and offers the solar its route. She is the supply of all heat and vitality within the universe. At first when there was nothing, Goddess Kushmanda created the universe and together with that she created three life kinds. The primary was a fierce Goddess generally known as Goddess Mahakali who emerged from the left eye. Goddess Mahalakshmi emerged from the third eye from her brow. From Goddess Kushmanda’s proper eye emerged the benevolent and smiling goddess Mahasaraswati. Having created these three life kinds, Goddess Kushmanda glanced at them one after the other.
The primary three life kinds on Earth have been Mahalaxmi, Mahakali, and Mahasaraswati. Goddess Kushmanda glanced at Mahakali from whom a female and male have been born. The male possessed 5 heads and ten arms. The goddess named him Shiva. The feminine had one head and 4 arms and was named Saraswati.
Subsequent, Goddess Kushmanda checked out Mahalakshmi from whom once more a male and a feminine have been born. The male had 4 heads and 4 arms and was named Brahma by the goddess. The feminine was named Lakshmi who possessed one head and 4 arms.
Lastly, Goddess Kushmanda checked out Mahasaraswati from whom a male and a feminine have been born too. The male possessed one head and 4 arms and was named Vishnu whereas the feminine that additionally possessed one head and 4 arms was named Shakti.
Goddess Kushmanda then gave Shakti to Shiva, Saraswati to Brahma and Lakshmi to Vishnu as their consorts. The three then went on to create the rest of the universe. The three have been later reincorporated once more into Goddess Kushmanda. Mahakali, Mahasaraswati, and Mahalaxmi have been all absorbed again into the goddess. From then on, she is believed to have develop into one with Shakti as an orb of vitality and kind. Subsequently, it’s believed that Goddess Kushmanda is the one who offers heat and vitality to all the universe.
Kushmanda Puja Vidhi
On the fourth day (Chaturthi Tithi) of Navratri devotees provide prayers to Goddess Kushmanda after providing prayers to the Kalash. Inexperienced is taken into account to be an auspicious color for use for the asana. The goddess is obtainable water and flowers and blessings are looked for good well being for the worshipper and their expensive ones. This puja is particularly fruitful for individuals who are terminally unwell as this puja helps to hunt blessing from the goddess for his or her early restoration. The devotees then provide flowers, dhoop, incense, sandalwood, and so forth. to the goddess. A bhog of fruits is then supplied. This may be made in response to the potential of the worshipper. An aarti is then carried out for the goddess and the katha is recited. The elders of the home are then paid reverence and prasad is distributed among the many devotees.
Significance of Kushmanda Puja
It’s believed that by worshipping Goddess Kushmanda throughout Navratri competition helps in assuaging all obstacles from the lives of her devotees. Kushmanda puja bestows good well being, wealth, and energy to the devotees. The goddess’ Jap Mala is claimed to comprise all the energy that confer Siddhis and Niddhis. Worshiping Goddess Kushmanda on Navratri endows excessive energy and vitality to devotees.
Kushmanda Mantra
Om Devi Kushmandayai Namah॥
Kushmanda Prarthana:
Surasampurna Kalasham Rudhiraplutameva Cha।
Dadhana Hastapadmabhyam Kushmanda Shubhadastu Mey॥
Kushmanda Stuti:
Ya Devi Sarvabhuteshu Goddess Kushmanda Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namaha॥
Dhyana
Vande Vanchhita Kamarthe Chandrardhakritashekharam।
Simharudha Ashtabhuja Kushmanda Yashasvineem॥
Bhaswara Bhanu Nibham Anahata Sthitam Chaturtha Durga Trinetram।
Kamandalu, Chapa, Bana, Padma, Sudhakalasha, Chakra, Gada, Japawatidharam॥
Patambara Paridhanam Kamaneeyam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala, Manditam॥
Praphulla Vadanamcharu Chibukam Kanta Kapolam Tugam Kucham।
Komalangi Smeramukhi Shreekanti Nimnabhi Nitambanim॥
Kushmanda Stotra
Durgatinashini Tvamhi Daridradi Vinashaneem।
Jayamda Dhanada Kushmande Pranamamyaham॥
Jagatamata Jagatakatri Jagadadhara Rupaneem।
Charachareshwari Kushmande Pranamamyaham॥
Trailokyasundari Tvamhi Duhkha Shoka Nivarineem।
Paramanandamayi, Kushmande Pranamamyaham॥
Examine Navratri Day 5: Durga Panchami or Lalitha Panchami
